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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">psymgou</journal-id><journal-title-group><journal-title xml:lang="ru">Психологические науки</journal-title><trans-title-group xml:lang="en"><trans-title>Psychological Sciences</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">3033-6430</issn><issn pub-type="epub">3033-6414</issn><publisher><publisher-name>Federal State University of Education</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">psymgou-966</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>РАЗДЕЛ I. СОЦИАЛЬНАЯ ПСИХОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>SECTION I. SOCIAL PSYCHOLOGY</subject></subj-group></article-categories><title-group><article-title>ФЕНОМЕН РЕЛИГИОЗНОЙ ИДЕНТИФИКАЦИИ СОВРЕМЕННОЙ МОЛОДЕЖИ</article-title><trans-title-group xml:lang="en"><trans-title>PHENOMENON OF RELIGIOUS IDENTIFICATION OF MODERN YOUTH</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Соколовская</surname><given-names>Ирина Эдуардовна</given-names></name><name name-style="western" xml:lang="en"><surname>Sokolovskaya</surname><given-names>I. .</given-names></name></name-alternatives><email xlink:type="simple">iren3d@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный педагогический университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow State Pedagogical University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2014</year></pub-date><pub-date pub-type="epub"><day>25</day><month>01</month><year>2023</year></pub-date><volume>0</volume><issue>4</issue><fpage>33</fpage><lpage>38</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Соколовская И.Э., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Соколовская И.Э.</copyright-holder><copyright-holder xml:lang="en">Sokolovskaya I...</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.psymgou.ru/jour/article/view/966">https://www.psymgou.ru/jour/article/view/966</self-uri><abstract><p>Религиозность, как система коллективных представлений об устройстве мира, со времени своего происхождения несла адаптивную функцию и придавала существованию определенный свыше смысл. Насколько помогает или мешает религиозное сознание адаптироваться в современном обществе? Как влияет религиозность на характер и личность современного молодого человека: насколько эти влияния конструктивны или деструктивны? На основе большого экспериментального материала и на примере христианской конфессии автор дает ответы на эти вопросы.</p></abstract><trans-abstract xml:lang="en"><p>Religiousness as a system of collective ideas about world structure bore an adaptive function since its origin and gave a sense of predetermination from above. To what extent does religious consciousness help or prevent from adapting in modern society? How does religiousness influence modern young men’s character and identity: to what extent are these influences constructive or destructive? On the basis of vast experimental material and on the example of Christianity the author gives answers to these questions.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>религиозность</kwd><kwd>религиозное сознание</kwd><kwd>верующая молодежь</kwd><kwd>адаптивность</kwd><kwd>religiousness</kwd><kwd>religious consciousness</kwd><kwd>religious youth</kwd><kwd>adaptability</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Белорусов С.А. Психология духовности, веры и религии // Журнал практического психолога. 1998. № 6. С. 21-43.</mixed-citation><mixed-citation xml:lang="en">Белорусов С.А. Психология духовности, веры и религии // Журнал практического психолога. 1998. № 6. С. 21-43.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Короленко Ц.П., Дмитриева Н.В. 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